We believe in the one eternal God, the Creator of all things; that in the unity of the Godhead there are three Persons: Father, Son, and Holy Spirit, identical in essence and equal in power and glory.
Genesis 1:1; Isaiah 46:9; 1 Corinthians 8:6; Exodus 20:2, 3; Matthew 3:16, 17; Deuteronomy 4:35, 6:4; John 1:1-3; Hebrews 1:8

We believe that God the Father is holy and loving. Unlimited in time, space, knowledge, and power, the Father has purposed from eternity to redeem a people for Himself. In His sovereignty, He is neither author nor approver of sin, nor does He negate the accountability of moral, intelligent creatures. Although distinct from His creation, He is active and working in it, intervening as He chooses.
Psalm 103:19; Ephesians 1:4; James 1:13; Habakkuk 1:12, 13; John 8:38, 47; 1 Peter 1:17; Psalm 139: 1-16; 1 Corinthians 8:6; John 5:17

We believe that Jesus Christ is the eternal Son of God, the second member of the Trinity. He exists as one person with two distinct natures, fully divine, and fully human without any mixture of the two. He was born of a virgin. He lived his entire life on earth without transgressing the law of God. He suffered a violent death on the cross to pay for the sins of the whole world. He rose miraculously from the grave on the third day as Lord and Savior, demonstrating his victory over sin, death, and the devil. He ascended bodily into heaven where he reigns over all creation, and actively upholds and intercedes for the believers as his bride, the church, awaits his glorious return.
Matthew 1:18-25; John 17:6; 1 Corinthians 15:1-8; Ephesians 1:21-23; 1 Thessalonians 4:13-18; Titus 2:11-15; Hebrews 4:14-15; 7:25

We believe that the Holy Spirit is the promised Comforter sent by the Father and the Son, possessing full personality and deity. He convicts the world of sin, righteousness, and judgment. He is the agent of the new birth, at which time He baptizes believers into the body of Christ, and His work among believers is that He seals, indwells, fills, guides, and teaches. The sign gifts of prophecy, speaking in tongues, interpretation of tongues, miracles and healing were powerful indicators in New Testament times whereby the authenticity of the gospel was established on Earth, but these gifts are not standard today.
John 7:39; 14:16-17, 26; 16:7-11; 1 Corinthians 12:8-13, 28-31; 13:8-12; Hebrews 2:1-4, 9:14; Acts 1:4,5; Revelation 22:18-19; Romans 12:3-8; Ephesians 1:13-14, 4:7-11

We believe that grace is God’s generous decision in providing salvation for any person by taking all the initiative in providing atonement, in freely offering the Gospel in the power of the Holy Spirit, and in uniting the believer to Christ through the Holy Spirit by faith. Through His life, death and resurrection, Jesus Christ provided salvation to all those who will believe. The sinner must be born again, being regenerated by the power of the Holy Spirit and thereby receiving a new nature. The believer who has exercised personal faith in the Lord Jesus Christ is justified and in possession of a salvation which is eternally secure. A result of salvation is a life of obedience to God producing good works.
John 3:3-6, 16; 10:28, 29; 2 Corinthians 7:9, 10; Ephesians 2:8-10; Titus 3:8; Acts 13:39, Ephesians 2:8-10, 1 Peter 3:18, Romans 3:24, 27-28; 5:6, 8, 15-21, I Timothy 2:5, 6; 2 Peter 1:4

We believe that God created man out of the dust and breathed life into him so that he became a living person. Human beings are made in the image of God and were created by him to be the pinnacle of creation. God made mankind in two complementary genders of male and female who are equal in dignity and worth. Men are called to roles of spiritual leadership particularly in the home and in the church. Women are called to respond to and affirm godly servant leadership in the church and home. God created the human person with a physical body and an immaterial soul, each possessing equal honor and essential to humanity. The Bible depicts the soul as that which motivates the physical body to action. These constituent aspects are separable only at death. The great hope of Christians is the restoration of body and soul in a glorified existence in the new heavens and new earth. Man is by design a dependent creature standing in need of divine counsel to serve God and to be conformed into the image of Christ.
Genesis 1:26-27; 2:7; Proverbs 4:23; Roman 8:29; 1 Timothy 2:8-15; Ephesians 5:22-33; 2 Corinthians 4:16-5:10

We believe the Scriptures teach that God created man and woman as unique biological persons. God’s plan for the union of marriage is that a biological man and a biological woman come together and covenant to be one flesh for life in a monogamous union that is spiritual, emotional, and physical. God’s plan for sexual union is for its expression to be only within the bounds of this male and female marital union. We believe that a person’s true identity is found and fulfilled in Christ alone and in a relationship with him. Therefore, a Christian is not to embrace identities, desires, and behaviors that are contrary to the expressed teaching of Scripture.

We believe that God created mankind in a state of sinless perfection, but that the human race fell from this state when Adam willfully chose to rebel against God and ate of the tree of the knowledge of good and evil. Since that time every human being, except Jesus Christ, has been born in sin and separated from God. Every element of human nature is inherently corrupted by sin so that mankind stands in desperate need of the grace of God in order to be cleansed from sin by the Holy Spirit through repentance and faith in Jesus Christ. Sin increases the need for all counseling as people seek to resolve problems in living caused by their own sin, the sin of others, and the consequences of sin in the world.
Genesis 3:1-7; Psalm 51:5; Romans 3:1-21; 5:12-21

We believe that the church is the bride of Christ and is called to proclaim the Word of God, administer baptism and the Lord’s supper, and exercise church discipline. The church is the organism through which God accomplishes his mission in the world. It is the main agent for all ministry of the Word, including the ministry of counseling and discipleship.
Matthew 16:18-20; Matthew 18:15-20; Romans 15:14; 1 Peter 2:1-12; Revelation 19:6-10

We believe the Scriptures teach that baptism is the immersion of a believer in water, in the name of the Father, Son, and Holy Spirit, representing the believer’s death to sin and his resurrection to a new life. We believe that the Lord’s Supper is a commemoration of Christ’s death to be observed by believers until His return and should be preceded by honest self-examination.
Matthew 28:19, 20; Acts 2:41-47; 8:36-39; Romans 6:3-5; 1 Corinthians 11:23-28

We affirm that any person who responds to the Gospel with repentance and faith is born again through the power of the Holy Spirit. He is a new creation in Christ and enters, at the moment he believes, into eternal life.
Luke 15:24; John 3:3; 7:37-39; 10:10; 16:7-14; Acts 2:37-39; Romans 6:4-11; 10:14; 1 Corinthians 15:22; 2 Corinthians 5:17; Galatians 2:20; 6:15; Colossians 2:13; 1 Peter 3:18

Justification is the sovereign declaration of God that the righteousness of Jesus Christ has been imputed to those who have trusted in his sinless obedience and his substitutionary atonement on the cross for their salvation. When God justifies a person, he no longer treats him as a sinner but reckons him to possess that righteousness which Jesus Christ earned on his behalf. The declaration of justification does not come through any past, present, or future merit in the sinner. Justification is based exclusively on the merits of Jesus Christ and is received through faith alone.
Luke 18:9-14; Romans 4:1-12; Philippians 3:1-11

Sanctification is a joint work between God and man, where God supplies grace for Christians to grow in obedience to Christ. While Christians are made holy in a definitive sense at conversion, it still remains for them to grow in holiness. This work of grace requires believers to utilize, by faith, the normal means of grace such as Bible reading, prayer, thought renewal, and fellowship in the context of the local church. Christians will experience real progress in growing more like Christ, yet this work will be incomplete in this life. The work of counseling is fundamentally the work of helping Christians to grow in this grace of sanctification.
Acts 26:17-18; Romans 6:1-14; Romans 12:1-2; 2 Corinthians 3:18; Philippians 2:12-13; Colossians 3:1-17

God discloses himself to humanity in two ways. Special revelation is God’s disclosure of himself to his people in the pages of Scripture. General revelation is God’s disclosure of himself to the entirety of humanity in the things that have been made. General revelation and special revelation each come from God and are of equivalent authority, though they differ in content. Special revelation discloses detailed information about the character of God and how to live all of life in a way that honors him. General revelation is a disclosure of the beauty and power of God, which leads to judgment. The subject matter of general revelation is the character of God, and not mere facts about the created order. General revelation requires special revelation to be properly understood and applied.
Psalm 19:1-6; Romans 1:18-23

God extends his goodness to all people by making provision for their physical needs and granting them intellectual gifts. This goodness, also known as common grace, is what grants unbelievers the ability to apprehend facts in science, for example, and is why believers can affirm the true information that unbelievers come to understand. The chief manifestation of God’s grace is his salvation of sinners by the blood of Jesus Christ to all who believe. Common grace cannot overcome the corrosive effects of sin upon human thinking without this special, saving grace of Jesus. This reality guarantees that, though unbelievers can know many facts, they will misunderstand information that is most central to human life, which includes information about God, the human problem of sin, and its solution in Christ. Because the central elements of counseling include God, the nature of the human problem of sin, and God’s solution in Christ, the counseling methods of secular people are ultimately at odds with a uniquely biblical approach to counseling.
Matthew 5:44-45; John 1:9; Romans 1:18-23; Colossians 1:21

The church has been called to go into the world with the task of evangelism and discipleship. In giving this commission, Jesus requires his people to use their conversations to point people to Christ in evangelism, and to build people up in Christ in discipleship. The Great Commission necessitates that all faithful counseling conversations must have Jesus Christ as their ultimate goal. Our Lord and Savior does not give believers the option to avoid counseling conversations, or to avoid directing those conversations toward Jesus. The commitment of Christians to the Great Commission and to faithful biblical counseling is therefore one and the same.
Matthew 28:16-20; Romans 10:1-17; 2 Corinthians 5:11-21; Colossians 1:24-29

Jesus Christ will return for his church at a moment known only to God. At Jesus’ coming, he will sit in judgment on the entirety of the human race. At the conclusion of this judgment, he will usher all humanity into the eternal state. All those who have spent their lives persisting in unbelief will go away into everlasting torment. The righteous in Christ will go away into everlasting joy in the presence of Jesus Christ. Christians can therefore have hope that all wrongs will be punished, that all righteous acts will be rewarded, and that God’s people will ultimately abide with him forever. The hope of the new creation is the foundation of all counseling.
Matthew 25:31-46; Romans 2:6-11; 1 Thessalonians 4:13-18; Revelation 21